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when men veil

Date: May 21, 2003 | 18 Rabi al-Awwal 1424 Hijriah
Subjects: veiling
tuareg.jpg Veiled Men, Private Women contains selections from Veil: Modesty, Privacy, and Resistance by USC anthropologist Fadwa El Guindi and explains how her observations of Muslim men in Egypt engaging in screening behavior or "veiling" led her to write the book. She explains,

Through both this incident and additional observations, and also after examining text and ethnography, it became evident that in order to understand the phenomenon of veiling, the study cannot be restricted to the superficially obvious or the obviously visible (women veiling). It must, rather, extend to intangible spheres and hidden codes. The 'dress' movement, as it turned out, was carried out by men and by women, and was similar in manifestation among both. The empirical inference that men do 'veil' opened the research exploration further and led to findings on men's veiling in various Arabo-Islamic contexts. This challenged single gender explanations for veiling. And it was not a matter of 'add men and stir'. The overall approach was to be reconsidered.
The book itself contains a whole chapter on "The Veil of Masculinity" which discusses historical and anthropological evidence of men veiling, including covering their faces, in Muslim and Arab cultures. The Tuareg (one of whom is pictured in this blog entry) are the most notable example of male veiling in the Muslim world, but not the only one.

The hadiths even mention some instances of men veiling, for example:

Sahih Bukhari Book 52, Number 319 - Narrated Anas bin Malik: That he and Abu Talha came in the company of the Prophet and Safiya was accompanying the Prophet, who let her ride behind him on his she-camel. During the journey, the she-camel slipped and both the Prophet and (his) wife fell down. Abu Talha (the sub-narrator thinks that Anas said that Abu Talha jumped from his camel quickly) said, "O Allah's Apostle! May Allah sacrifice me for your sake! Did you get hurt?" The Prophet replied,"No, but take care of the lady." Abu Talha covered his face with his garment and proceeded towards her and covered her with his garment, and she got up. He then set right the condition of their she-camel and both of them (i.e. the Prophet and his wife) rode and proceeded till they approached Medina. The Prophet said, "We are returning with repentance and worshipping and praising our Lord." The Prophet kept on saying this statement till he entered Medina.
This instance is similar to the one that El Guindi observed, in which a man covered his face to help maintain a screen while interacting with women. The book mentions several hadiths in which the Prophet (peace be upon him) himself covered his face for one reason or another. There's also a discussion of veiling among Sufi men.

The book as a whole is excellent and I highly recommend it to anyone who is interested in learning more about veiling in Muslim culture.
~ Posted by Al-Muhajabah, a member of the reality-based community, at 12:48 AM

Comments

one of the top five commentors on this blog! Zack Ajmal said: Total comments: 112   gold stargold stargold stargold stargold star

Very interesting. I thought the Tuareg did it due to the sand in the desert.

~ Posted at May 21, 2003 02:08 PM | Comment Permalink
Suzzy said: Total comments: 14   gold star

Wow, that is so interesting, thanks for posting it up sis! I thought they did it because the sand too. Do you know if they always cover their face when not amongst themselves, like how women who wear niqaab do?

~ Posted at May 21, 2003 02:27 PM | Comment Permalink
moderator Al-Munaqabah said: Total comments: 996   gold stargold stargold stargold stargold star

Here's some of what El Guindi has to say about the Tuareg:

The veil is worn continually by men - at home, travelling, during the evening or day, eating or smoking, sleeping and even, according to some sources, during sexual intercourse... The veil is a mark of maturity. Only as a youth approaches maturity, at about the age of seventeen, does he wear a veil. Unveiled youths and slaves do much of the menial work and the herding. Tuareg women are not face-veiled at all, but they do pull their shawls across the lower parts of their faces when expressing reserve - a behavioral pattern that re-emerges in the ethnography of veiling.

Explanations of this practice were of either the "origin" type or the utilitarian type about protection from the elements. Neither explanation holds - the origin theories are circular and easily refuted in ethnography, and the utilitarian ones are not sufficient. They do not explain why the practice does not exist among other groups having similar conditions. In other words, why the veil and not something else? Why do not the Tuareg women, who share the same material environment, veil? Then there is another theory that claims veiling results in invisibility and anonymity for the wearer. Ethnography shows that, just as in the case of women's veiling elsewhere in the Arab world, the Tuareg recognize each other despite concealing their faces...

Among the Tuareg the veil becomes a vehicle of elaborate communication. It is worn highest and conceals the face most strictly when a Tuareg man is among men who are closest to him, and it is worn loosely and slacker when among more distant persons, and particularly non-Tuareg... the veil "is brought up to the eyes before women or prestigeful persons, while it is a sign of familiarity when it is lowered...

El Guindi summarizes the examples she's given, including the Tuareg, by saying:

In sum, the veil in social space is about privacy, identity, kinship status, rank, and class. And if we look at the veiling behavior patterns in the various ethnographic accounts presented in this study, another theme emerges - the veil as a symbol of power.

In other sections of the book she argues that women's veiling also is about privacy, identity, social status, and power not simply about modesty. I really recommend this book to anyone who's interested in looking into the issue further.

~ Posted at May 21, 2003 03:48 PM | Comment Permalink
John said: Total comments: 2  

i wear a face mask to keep the dust out of my nose and mouth when I work in this printing factory sometimes.

my friend was telling me that Umar and Abu Bakr, may Allah be pleased with them, would at times wear a face veil and common clothes or shabby ones and go out and talk to the people. For example, Umar would wear a disguise and a face cover and ask people "what do you think of the Leader(Umar)?" and some times they said he was good and sometimes they had a problem. Then Umar would ask what the problem is. Then he would fix it. I thought that was so intelligent, and in a way it was cute.

asalamu alaykum, John

~ Posted at May 22, 2003 08:47 PM | Comment Permalink

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