Veiled Men, Private Women contains selections from Veil: Modesty, Privacy, and Resistance by USC anthropologist Fadwa El Guindi and explains how her observations of Muslim men in Egypt engaging in screening behavior or "veiling" led her to write the book. She explains,Through both this incident and additional observations, and also after examining text and ethnography, it became evident that in order to understand the phenomenon of veiling, the study cannot be restricted to the superficially obvious or the obviously visible (women veiling). It must, rather, extend to intangible spheres and hidden codes. The 'dress' movement, as it turned out, was carried out by men and by women, and was similar in manifestation among both. The empirical inference that men do 'veil' opened the research exploration further and led to findings on men's veiling in various Arabo-Islamic contexts. This challenged single gender explanations for veiling. And it was not a matter of 'add men and stir'. The overall approach was to be reconsidered.The book itself contains a whole chapter on "The Veil of Masculinity" which discusses historical and anthropological evidence of men veiling, including covering their faces, in Muslim and Arab cultures. The Tuareg (one of whom is pictured in this blog entry) are the most notable example of male veiling in the Muslim world, but not the only one.
Sahih Bukhari Book 52, Number 319 - Narrated Anas bin Malik: That he and Abu Talha came in the company of the Prophet and Safiya was accompanying the Prophet, who let her ride behind him on his she-camel. During the journey, the she-camel slipped and both the Prophet and (his) wife fell down. Abu Talha (the sub-narrator thinks that Anas said that Abu Talha jumped from his camel quickly) said, "O Allah's Apostle! May Allah sacrifice me for your sake! Did you get hurt?" The Prophet replied,"No, but take care of the lady." Abu Talha covered his face with his garment and proceeded towards her and covered her with his garment, and she got up. He then set right the condition of their she-camel and both of them (i.e. the Prophet and his wife) rode and proceeded till they approached Medina. The Prophet said, "We are returning with repentance and worshipping and praising our Lord." The Prophet kept on saying this statement till he entered Medina.This instance is similar to the one that El Guindi observed, in which a man covered his face to help maintain a screen while interacting with women. The book mentions several hadiths in which the Prophet (peace be upon him) himself covered his face for one reason or another. There's also a discussion of veiling among Sufi men.
All comments are copyright their authors
Here's who's pinging me:
(no pings yet)The following is a list of the ten most recent entries in veiled4allah as of Mar 02, 2006:
View a list of all entries in veiled4allah
This entry has been tagged as covering the following subjects: veiling. The following is a list of the ten most recent entries in Al-Muhajabah's Islamic Blogs that share any of these tags:
A semantic analysis of this entry also suggests the following keywords to search for related content on: abu talha, tuareg veil, covered face, veiling muslim, privacy identity, veiling, veil, men, women, Tuareg, tuareg, face, prophet, Prophet, book, wear, abu, Abu, both, Guindi, umar, Talha, camel, ethnography, Umar
What links here: View a list of other entries in this blog (if any) that link to this entry
Confused about veiling? Read 'Why Do You Dress Like That?'
Or look generally for informational pages on my website tagged with veiling
A semantic search of Al-Muhajabah's Islamic Blogs suggests the following as the ten entries most closely related to this entry:
Check out other web pages (if any) that I've bookmarked via del.icio.us that share the same tags: veiling
Explore reference materials from Answers.com about these subjects: veiling
Read news stories at Common Times about these subjects: veiling
View search results at gada.be metasearch service for these subjects: veiling
Find books at Amazon.com on these subjects: veiling
Check Waypath for blog entries generally related to this entry, or Technorati or Bloglines for blog entries that link to this entry.
Technorati tags: View blog entries, bookmarks and photos tagged by others with the same subjects as this entry: veiling
For external resources on the topic of this entry, you can run a search for its title when men veil (Google, DayPop, Feedster) or keyword(s) veiling (Google, DayPop, Feedster). DayPop is a search engine similar to Google that focuses on searching news sources and blogs. Feedster searches blogs via RSS feeds.
The veil is worn continually by men - at home, travelling, during the evening or day, eating or smoking, sleeping and even, according to some sources, during sexual intercourse... The veil is a mark of maturity. Only as a youth approaches maturity, at about the age of seventeen, does he wear a veil. Unveiled youths and slaves do much of the menial work and the herding. Tuareg women are not face-veiled at all, but they do pull their shawls across the lower parts of their faces when expressing reserve - a behavioral pattern that re-emerges in the ethnography of veiling.
Explanations of this practice were of either the "origin" type or the utilitarian type about protection from the elements. Neither explanation holds - the origin theories are circular and easily refuted in ethnography, and the utilitarian ones are not sufficient. They do not explain why the practice does not exist among other groups having similar conditions. In other words, why the veil and not something else? Why do not the Tuareg women, who share the same material environment, veil? Then there is another theory that claims veiling results in invisibility and anonymity for the wearer. Ethnography shows that, just as in the case of women's veiling elsewhere in the Arab world, the Tuareg recognize each other despite concealing their faces...
Among the Tuareg the veil becomes a vehicle of elaborate communication. It is worn highest and conceals the face most strictly when a Tuareg man is among men who are closest to him, and it is worn loosely and slacker when among more distant persons, and particularly non-Tuareg... the veil "is brought up to the eyes before women or prestigeful persons, while it is a sign of familiarity when it is lowered...
El Guindi summarizes the examples she's given, including the Tuareg, by saying:
In sum, the veil in social space is about privacy, identity, kinship status, rank, and class. And if we look at the veiling behavior patterns in the various ethnographic accounts presented in this study, another theme emerges - the veil as a symbol of power.
In other sections of the book she argues that women's veiling also is about privacy, identity, social status, and power not simply about modesty. I really recommend this book to anyone who's interested in looking into the issue further.
my friend was telling me that Umar and Abu Bakr, may Allah be pleased with them, would at times wear a face veil and common clothes or shabby ones and go out and talk to the people. For example, Umar would wear a disguise and a face cover and ask people "what do you think of the Leader(Umar)?" and some times they said he was good and sometimes they had a problem. Then Umar would ask what the problem is. Then he would fix it. I thought that was so intelligent, and in a way it was cute.
asalamu alaykum, John