Surely those who have faith and the Jews and the Christians and the Sabaeans - whoever has faith in God and the Last Day and does good deeds - indeed their reward is with their Lord and they will neither fear nor grieveThis is Surah al-Baqarat verse 62, and Surah al-Ma'ida verse 69 is nearly identical in wording.
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I'm learning so much by just reading this blog.
i have a lot of interesting items surrounding this issue that i'll post on my blog one of these days, when i can clearly write them out, inshaAllah
This is indeed the position of many ulama' and has been the consensus among them since Imam al-Ghazali promoted the idea through his great writing, Faysal al-Tafriqah. [If I am not mistaken the same position is also held by Ibn Taimiyyah, but I have to recheck.] If possible try to get a copy of this kitab/book.
Wassalamualaikum, and peace again to all.
I have a minor quibble though.
"true and complete understanding"
My own views are very unorthodox about this issue, so I'll refrain from those here until I can articulate them properly. My understanding of the orthodox position is somewhat similar to your post. However I am not sure that position would use the phrase "true and complete"; Undistorted, true etc. are ok, but your phrase might be going a little farther.
I might be wrong and will appreciate pointers which correct my understanding.
Obviously, only God has complete knowledge of anything. Among the many names given to God in the Quran is al-Alim, the All-Knowing. If you're interested, I invite you to check out my article An Introduction to Islamic Monotheism, which discusses how Muslims think about God.
Thanks.
Thanks, Zack. I've modified the blog entry. You may still not be perfectly satisfied with the phrasing but it best reflects my understanding at the current time
Definitely better phrasing than before. Like I said, I have a somewhat unorthodox position on this, so I won't quibble with yours. I believe yours is the orthodox viewpoint.